Third Space, Architecture & Indigeneity – Studies of Designed Environments and Cultural Narratives in Australia
The University of Sydney, digitally published thesis discusses the need for more in-depth conversations that encompass conceptual frameworks relevant to First Nations cultures and presents the qualities of a Third Space. Further, it discusses that it can inform ways of thinking that link architecture and cross-cultural engagement with placemaking in contemporary settings, deep time living practices and colonial interventions on the Australian continent between beings. Focusing primarily on reciprocity in thinking—giving back—and how it informs more nuanced and inclusive approaches to architecture and placemaking as always becoming part of Country.
Cultural Principles and Protocols for Designers: for projects or curricula involving Indigenous peoples, communities and materials
A written document with cultural principles and protocols for designers, architects and planners, and those working in related industries proposing to work with Indigenous peoples and communities. These are also relevant for academic design staff intending to incorporate Indigenous cultural content into their curricula. This document was originally published in 2017 and republished in 2021.
Jefa Greenaway (Wailwan _ Kamilaroi), Architect, Academic and Activist
Audio-visual of interview with Indigenous Architect Jefa Greenaway. Greenaway discusses his design approaches to embedding and weaving Aboriginal voice into contemporary design, landscape and built environment. He further discusses indigenising spaces, connecting to Country and amplifying culture within the built environment.
Transformations: Gendered Indigeneity
An Audio-visual discussing the way Indigeneity and Gender intersect and advocacy groups and how they work alongside First Nations Peoples. This discussion takes place between Sarah Lynn Rees (Palawa) and Carroll Go-Sam (Dyirbal bama) at Melbourne School of Design.
Bay’s West Connecting with Country Framework
Published document by NSW Department of Planning, Industry and Environment. The written document features a Connecting with Country framework for Bay’s West.
South Eveleigh Native Rooftop Farm
This garden was co-designed by members of the Local Indigenous Community. The space features diverse plants with focus on Sydney Region species and reinvigoration of cultural cultivation practices. The built project also creates habitat for both people and wildlife.
Jefa Greenaway – Placemaking with the Koorie Heritage Trust
Audio-visual of Indigenous Architect Jefa Greenaway discussing the incorporation of Indigenous placemaking principles into design. It further discusses how to give voice and agency to Indigenous considerations as it relates to the built environment.
Our Voices II: The DE-colonial Project
Our Voices II: the DE-colonial Project is a book published by ORO Editions in 2021. The book showcases decolonizing projects which work to de-stable and disquiet colonial-built environments. It discusses the disregard and appropriation of Indigenous places, values and identities and how Indigenous people continue to be gentrified out of places and discussions they belong.
Not an Expert: A discussion about Cultural Authority and collaboration
Not an Expert is video recorded online discussion about Cultural Authority and collaboration with Danièle Hromek and Francoise Lane, convened by Sarah Lynn Rees as part of the Asia Pacific Architecture Festival. The discussion focuses on Aboriginal and Torres Strait Islander Cultural Authority in the built environment, acknowledging Indigenous and Western views are not aligned within the architectural process. It further discusses Cultural Authority in practice and within communities.
Living with Country: Beau de Belle on artefacts
An audio recording of an ABC Listen conversation with Gamilaraay man and Architect, Beau De Belle. The conversation Living with Country discusses reparation and cultural custodianship within Australia. There is focus on culturally significant objects and artefacts, their appropriation and Indigenous controlled spaces.